Hnena Hlado Insamtu*

Pa, anni hi ngaidam rawh, an thilthaw an hriet naw lei a nih.
-Luka 23:34

Pa mak le dangdai tak chu a ni phot el. Hming khom a hau hle. Mihriemin thil inkawkal le inpersana ei ngai po po nei kimtu a nih. Mihriem ni si Pathien; Pathien ni si Pathien Naupa; Pathien Naupa ni si Mihriem Naupa; rethei hle sia hausakna po po neitu; tlawm le inhnuoi hlê sia lalna le thuneina po po changtu; pienhmang thratna le hmêl mawina, hang lungdumna ding hrim hrim nei loa zawlnei Isaiin a hril ni bok sia ngainobeinaa sip; lungngaina le natna hre ve ni sia thlamuongtu; sikul kai phâk ve si loa thiemna po po koltu; dàn inchûk si loa ukîlhai ukil; damdawi tieng inchuk si loa daktorhai daktor; innêm vieu sia pa khauh tak el; inngaitlawm èm ém sia inngaihnuoi ngai lo hrim hrim; indo inlengtir dinga hung ni sia Remna Lal ni bok si; suol nei si loa misuolhai ruol thra le misuolhai ta dinga hemde; thi bok sia tho nawk, chatuona hring zing chu a nih. A chanchin ei bi chieng po leh a makna ei hmu rawn ting el a nih. A hming pakhat khom ‘Remruottu Mak’ a ni hrim a nih. Chu hming chu put naw ruol a ni nawh. Eini rawi lem chun a makna tieng, ‘Maka’ a nina hi ei uor nuom zawng tak a na, ei hlaah khom a luong lut rawn hle.

Mihriem insieng dan pangngaia insieng a ni naw bakah ran bûkah a pieng a, a khum chu ranthleng a nih. Sienkhom, a piengna hmun tlawm le inhmè lo zetin khawvela naute pieng tah po po laia hril hlaw tak le chawimawina dong ropui tak a nih. A pieng thu puong dingin vanin zaipawl le vantirko tlangsam a hung tir a. Van ropuina aiawtu dingin palai ringum, arasi var tak a hung inlang a, a piengna zawn chunga chun chibai buka ngîrin a êng sèt a. Chu arasi mak chun chibai bukpuitu ding khawsak tienga inthokin mi var pathum a hung thruoi bok a. Hmêl hriet lo, berampuhai chenin, chibai bûka hung an insùlpêl zut el a nih. Chuong hiela vàn le hnuoiin chibai a buk lut lut khopa ropui ni si, ran zun hìng le ek rimsie ur kârah a hang pieng tlat el chu, tienami phuoktuhai hisapna khel tieng daia lêng chanchin mak, kumkhuoa hril tawp ngai lo ding a ni hrim hrim. Kum sanghni invoi hnung khomin khawvel hmun tinah a piengcham ei la lawm lut lut zing a, a piengcham lawmnaa ran tlu zât hi ei khawvela tu piengcham lawmnaah ran a tlu ngai nawh.

Chuong lawma tlawm le chuong khopa ropui ni si chu a hung seilien dan chanchin sui ding a um mang dèr nawh. A pieng dan le naute a ni laia a chanchin tlawmte le kum sawmthum a tling hnunga rong a bawl hun inkarah voi khat chauh a’n lang a. Chu chu kum sawmpahni a tling kuma a nu le pain Jerusalema an thruoi thu le an hriet naw kara Tempula a lo fe leia an zong rak thu Luka’n a ziek chu a nih. Marka le Johan lem chun a pieng thu khom ziek loin kum sawmthum a tling hnunga rong a bawl chanchinah an tran top el a nih. A pil hmang sawt taluo lei hin annawm Tuolte Vanglaia thil zêldin thiemhai thukhawchang hmangin mi threnkhat chun Kashmir-ah thlarau trêning a hung lak nia an hril hiel chu ni. Chuong ang hrilna lekhabu chu iemani zat a pieng tah bakah Japan rama chen Isu sulhnu uma hril le ring pawl an um hiel a nih.

Chu chauh chu a ni le! A dam laia hmutu tu khomin a lim an ziek ti ei hriet nawh. A pieng hma, kum zasari neka tama zawlnei Isaiin a lo mitthla dan chun pienghmang thratna le mawina hrim nei lo, lungngaina le natna bawm, mi hmusit le endong a nih. Chuonga ngainobeina hrim nei si loa a hril chun lemziektuhai ngaituona mit a lâk tlat a, zaipuhai lung a kuoi a, ama le inzoma hla ropui tak tak an phuok tluka tam le ropui hi khawvela sakhaw hrang hrang indintuhai le inzoma phuok hmu ding a um nawh. A lim an zieknaa lekhapuon, lekhatui, puon le rong chi hrang hrang an hmang ral rawn tak dingzie khom hisap ngaina a um nawh. Lim ker le ser thiemhan a lim an kerna dinga saiha, lunghlu, lungmantam, rangkachak, tangkaruo, dâr, thîr chi hrang hrang an hmang tahai chu intieng khawm inla, muol tam tiet ni tang a tih. A chanchin ziekna lekhabu chu khawvela lekhabu hlu tak, sut non rawn tak le trong tum tuma inlet rawn tak a nih. A san iem ning a ta?

Mihriem khawvela chun tu ra sîk le inthungrul hi dàn thraa ngai a nih. Mit aiah mit, hä aiah hä, kut aiah kut, ke aiah ke, hliem aiah hliem, vuok aiah vuok. Mi hmangaituhai hmangai a, mi hmêlmatuhai hmèlmàk. Mi’n pâktuhai inpâk a, mi demtuhai dem phier. Mi kantuhai kan a, mi tuithlàrtuhai tuithlàr. Mi fieltuhai fiel a, mi thlimtuhai thlim ve hmak. Chemsen mi’n lènkhumtuhai chunga chemsen inlèn. Inthungrulna khawvel a nih. Chu khom chu thil thra tienga inrul kongah a rultuin rul tlawm ni inchuin kut a’n tìm a, thil thra naw tienga inthungrulnaa ruok chu kut a hlawk a, bân khom a sei nuom.

Ama ruok chun mihriem ngaia thil thei ruol loa inlang, dàn letling a hung zirtir a. Misuol chu khing lo ding. Bieng chang tieng bentu chu voi tieng khom dawpek ding. Zakuo mi’n chùpêktu kuoma chun puon khom inlâktir nghal ding. Hmêlma hmangai ding. Mi nghaisatu le suknomnatu chu trongtraipek ding. Mani ei inhmangai anga khuo le venghai hmangai ve ding. A hrila hril chu olsam tak el, a thawa thaw le a zawma zawm ruok chu harsa tak vong a nih.

Chu tak chu a makna a nih. A mak nawkzuolna chu, ama ngeiin, mihriem taksa puta a hung zăwm muolsuo vong kha a nih. Mihriem taksa ngei puta a hung hlen suok ni naw sien chu, a thu inchuktirhai chu mihriem zawm thei ruol lo, duthusam a phulpui angah mihaiin ngai an tih. Mi tam tak chun a thil tuor po po a tuor muolsuo theina san chu Pathien Naupa a ni leiah ei ngai. Sienkhom, ama ngeiin a Pa thrang lo chun ieng khom a thaw thei nawzie le “Keimaa um zing Pa chun ama sin a thaw a ni lem,” tiin a hril (John 14:10). Pathien leh inzom zing a, a thu zawm a, a hratna hmangtuhai chun hmangaina nun a tak ngeiin an nunpui theizie thu chu ama nun ngeiin hril fiena a hung ziek a nih. Chu nêka hril fiena chieng lem chu a um thei nawh. Chu chu mihriema a hung insiem san thuruk ropui laia pakhat chu a nih.

Roman lalram nêksawrna hnuoia intâng Judahaiin anni hung sansuoktu ding Messia beisei taka an Tlumte thlir lai chun an lo suongtuo dan naw takin ama, Judahai lal inti, Pathien Naupaa insâl, Messia nia inhril chu a hung inlang tah tlat el a. A pieng le murna tlawm hle sien khom thil mak thaw thei le mi hîp hrat èm ém el a ni a. Chuleiin, mi tam tak chun an bawi ringkol bàt chu hlîppek a, zalenna ram tlungpui a, Davida lalram indin thar a, kum sang rorel tranpuitu dingin an ring a, an beisei bok a nih. Hi lei hin zuitu khom a hau tran hle a.

Sienkhom, Judahai lalram thar beisei le ama lalram thar indin tum chu an inmil ta tlat nawh. Judahai chun Roman lal Kaisar baksamah thrâm a, a bekah dumade inlêng chuoi khopa ben dingin an lo beisei kha a ni a. Ama hlak chun Kaisar thil chu Kaisar kuomah pe ding le Pathien thil chu Pathien kuoma pe dingin a lo hril daih el si. A zuituhai lung a hnuol; an hnàr a kîr. Judahai ser le sang le dàn kulmûthai chu chawi sang neka inchuktirna dangdai hmanga a hung sirsop hnung lem chun an năk a kal takzet a nih. Hlêpru, uirè le mi tuithlàr hai leh inpawl a, an inah thlaithleng a ot zeuh zeuh hnung lem chun, “Si si si, mi tirdakumpa, mi suol inah a lût ta rèk saw!” tiin a hnung tieng kutchalin an khik zui huoi huoi el a nih. Hnama inthlierna le indaidanna bang, Juda mi firhai bawl, hmangaina chema a hang sat thriek duoi duoi an hmu lem chun an hachang a’n thak zuol a. A dodâltu khom mautam mazu angin an hung pung a, a thi dan ding phierruk chu sinpui taka nei pawl khom an hung um tah hiel a nih. Kum thum rong a bawl hman chauh ti chun hmangaina maichamah hlanbiekna hring le thienghlima inhlànin a lo um tah a nih.

Inhlàna a umna champha chu khawvel hmun tin deuthawha kum tin inser a ni hlak a. Mithi sûn ni ni siin a hmingah Zirtawpni Thra (Good Friday) ei ti nawk dai si a nih. Hi ni ropuia hin a chipuihaiin kros-a an hemde laia a’n rùm ri le hmangaina bau thlum taka inthoka hnĕna hlado a hang insam ri chun a mi hung dèng non hlak. Mitthlain Jerusalem tieng vuongin Kalvari muol ka fang hlak a. Suolna nei dêr lo Nazaret tlangval, a chipuihai ngeiin man a, soisak a, vaw zot zot a, chil sakkhum a, a hmaiah ben a, khêl muhlum tinrênga an hĕk lai le Roman sipaihaiin insukphokna le insukparâpnaa hmang a, hemde dinga an pek suok hnunga siel lulula sawi a, lunginsietna thrang dêr loa kut an thlak lai dam chu ka thlir a. A nih, khâng ang khopa thil thaw thei kha a tlawm a, a tlawm ngawi ngawi a nih. Sienkhom a dol zor nawh.

Thi chena tlawm a thlangna tak chu a makna a nih. A thilthawtheina hmang nuom chu ni sien, a suknomnatu le cheksoltuhai kha Maurawkel zawng khuong thilthawtheina nêk daia hrât lem le inrang lem hmangin, “Thi ro, pip” a ti ruolin bohmang song an tih. Kei chu ni lang, an du hmu naw chieng ngot an tih. Hnam threnkhat, trongsie inphur tienga hausahai lem chun rawn intàm tawl ngot dingin ka ring chu tie.

Ama ruok chun bău a phong nawh. A kut hmawr khomin thung lêt a tum nawh. A sepui raw tuor tlok tlok el a nih. Mi danglam chungchuong, hmêlmahai hmangai ding le mi suknomnatuhai trongtraipek dinga zirtirtu a nih. Chu chu ama nunah, mihai mithmuah ngei kros-a chun a hlen tah a nih. A nghaisatuhai chunga phuba la nêk hmanin, “Aw Pa, anni hi ngaidam rawh, an thilthaw an hriet naw lei a nih” tiin a hnipek lem hlauh a nih. Chu chu a nih hnĕna hlado. Chu chu a nih hnĕna nun.

Hi trongtraina tluka hnĕna hlado ropui lem hi a um ka ring nawh. ‘Rulpui Tar’ Setanin hi hlado ri hi a hang hriet chun thi hmun suolin inrûm ngur ngur ngei a tih. Chu hnêna chu mihriem siem ralthuom le tharum hrâtna leia chang thei a ni nawh. Kapathîr anga khauh le chang, mihriem lungril khom sun tlang a, vathru anga nun innêma siem theitu hmangaina hriemhrei hmangin a nih a hnè lem chu. Kalvari hmangaina hriemhrei hmangtuhai chu Pathien hrâtna le thilthawtheina intrawmpuitu an ni tlat leiin, chauin an tlu ngai nawh.

Chuong ang hringna tui luong laiin,
Tu’m dangchârin chàu an ta?
Lalpa chu a petu a nih,
Chatuonin tawp ta naw nih.

Hi hnèna hlado insam ve thei hi mi ei um am: ram le ram inkarah, hnam le hnam inkarah, sungkuo le sungkuo inkarah, mi mal le mi mal inkarah, kohran le kohran inkarah, pawl le pawl inkarah?

Ka theinghil ngai lo chu kum 1970-a Churachandpur-a chawl hmanga ka fe truma ka thil tong a nih. Chuong lai chun kohran inkârah innghirnghona le inbakkeina a sosang hle a. Krista hming sâlin, Setan ralthuom intheidăna fei chawiin an intin tuo thrup el a. Baal rorelna hmaah an thubuoi put lutin, thiem chang lem ni inchuin, sum tam tak sêngin, mong an inhlim ton zak zak el a. Court ngaidana a arkhong chan chang lemhai chun a tlawm lem hai chu kotthlêrah diriem takin hnĕna hlado an khuong khum a. Ka lungrilin, “Kros-a Krista hlado insam le a hnung zuitua insâlhai hlado khuongpui chu a va hang intu ta naw ngei de aw!” ka ti vong vong a.

A ni hrim takluo a. “Aw Pa, anni hi ngaidam rawh” ti hi a taka insamna le hmangna ding hun le hmun ei pal changin kohran ngei khomin Setan hlado insam ei thlang lem rop hlak. Pulpit tlangah hi thu ropui hi chil far zoi zoiin ei sermon hlak. Sienkhom, miin ei poi an tawk pha chu, rûlin, “Ka mei sir de sien, chuk hrep lang” ti ang khan ngaidam nêkin thungrulna hmol rik tak ei inchŭ lem hlak. Chuong chu a ni lai zingin, inkhawm trin tâwm zătin “Kan chunga thil suksuoltuhai kan ngaidam angin” tiin khêl buru ei insam ruol nawk huk hlak.

Krista hnĕna hlado hi ni tin mi mal, sungkuo, khawtlang le hnam nunah lungril takin insam thei inla chu ei ramah lawmna, hlimna, inremna le thlamuongna rimtui inzâm a ta; inkhawm zata “I ram hung tlung raw se” tia ei samphuol hlak hi a takin hung tlung bok a ta, hnuoiah van ram indin ei tih. Ngaidamna nun chu tlawmna nun indik, hmangainaa inthoka suok, hrătna hlâwm, hnĕna nun a nih. Chu Krista lungril le nina chu a nih tirko Paulan put ve dinga a mi’n fui mol mol chuh (Filipi 2:5-11). Chuong ang puttuhai baua inthok chauh chun Kalvari hnĕna hlado hi lungril taka insam thei a nih. Samphuol hlado a ni nawh.

Thumal threnkhat hrilfiena

Lungdum: ditum, lung sukawi, thra ti, ngaina, lungchim. Hi nunghak hin ka lung a dum khop el.

Tuolte Vanglai: Sailo lal Vanhnuoilien inlalna hnuoia Tuolte-a in sangkhat an khawsak laiin titi mak le danglam tak tak a tam bakah fiemthu nuizatum, var tak le uor taka an thaw le chuong anga a hnunga an hung phuok belsa pei chu ‘Tuolte Vanglai chanchin’ ti a nih. An hril phaa an tranna chu “Tuolte Vanglai chun…” ti a ni vong.

Mitthla: lungril mita suongtuo, thlir le hmu.

Ngainobei: ditum, suoi/rieu nei, hmelthra tizawng.

Chemsen inlen: indo, innghirngho, chempui hmanga inbei, inhal insuol, inchem har.

Pieng le murna: piengna le seilienna hmun, intranna hmun, thlatu.

Tlumte thlira thlir: nghakhla taka thil hung ding thlir. Tlumte tienamia inthoka suok a nih.

Hachang inthak: lungsen sosang leia harawt, ha inza.

Mautam mazu pung: Mautam phaa mazu an pung anga pung.

Hlanbiekna hring: Pathien lawmzawnga a kuomah thilhlan amanih chawia biek amanih, mani ngei thienghlim taka a hmaa inhlana biek.

Siel anga sawi=Inchongna amanih kristmas nikhuoa that dinga siel an kei, insukhlimna dinga an chai le soisak le hrilkhina.

Dol zor: tlawm der, ngam lo, dolhro changala ei suonga a zor anga zor le tekhina.

Maurawkel zawng khuong thilthawtheina: nuom le dit ang anga thil inchangtir theina. Tienami-a chun zawng ruolin nuom ang ang inchangtir theina khuong an nei a, chu chu Maurawkelin a lakpek a. Chu chu kha kha hung um raw se tia khuong a ben ruolin a hung um el a nih, an tih. Zawng ruol chun an lakpek nawk a, Mizoram khawthlang Bangladesh le inramrinaa Pukzing pukah an lutpui a, tu chen hin a la um niin tienami chun a hril. Chu taka inthok chun ei tronglamkei hmang hi a suok a nih.

Sepui ruo do/tuor: mani chana tla, sel taka tuor ngat ngat. Siel hi ram hnuoiah an tla a, ieng anga ruo a sûr khomin an tuor hlak. Chu chu tekhia hmangin rinum ieng khom sel taka tuor hrilnain an hmang.

Hlado: Râl amanih that a, sapui sahrâng kâp a, khuo tieng an inlawi pha leh inring takin an hlawtlingna thu chu an insam a, silai hmet puokin tlang an tlir hlak a. Chu chu ‘hlado insam’ an tih. Hlaa tiem chi a ni chie naw leiin ‘hlado’ ti an inbuk a, trong pangngaia hril chun ‘indona hla’ ti ding ni awm tak a nih.

Arkhong chan chang lai= hnetu ni lai, hrat lai, chan thrat lai. Archal an insuol a, a hrat lemin a hrat naw lem a khuong khum ăl âl hi tekhia hmangin hnetu ni lai le chan thrat lai hrilna trongkamah an hmang a nih.

Rûlin, “Ka mei sir de sien, chuk hrep lang” ti ang= ka poi tawk sien, phuba hang la lang. Pipu thuvar laia pakhat a nih. Rulin lam lai a mei a pha a, a sir fuk taphot a chuk hlak nia an hril chu tekhia hmangin, awna zong a, miin a poi an tawkna ding châng kam a, an tawk chara soisak hrep tumtuhai ngirhmun hrilna trongkam a nih.

Samphuol= Inthawina an thaw changa thiempuhaiin thu khun taka an insam hi a nih. An thaw ngun pha chu ngaiah neiin baihat hrilin an insam thlak mei mei a. Chuonga naran taka thu insam chu ‘samphuol’ a nih. Mi tam takin rundâla ‘Lal Trongtrai’ ei hril hi samphuol a nih.

ZAWNA POIMAW THRENKHAT

1. Ieng leia ziektuin ‘Hnena Hlado’ ti trongkam hi a thupuiah a hmang kher am ning a ta? A thu ziek leh an inmil le inmil naw dan nia i ngai le a sanhai ziek thla rawh.
2. Hnena Hlado Insamtu dangdai bikna le mak bikna ieng zat am a tar lang a? Chuonghai laia thra i ti bik panga bek ziek suok rawh.
3. Hnena Hlado Insamtu hung san le a chipuihai lo beisei dan a khuongruol am? A hlado insam dinga an lo beisei angin a’n sam am?
4. I chengna khawvelah Hnena Hlado Insamtu zuituhaiin ieng hlado am an insam hlak a?
5. Hlado le Dawihla ei tihai hi ieng leia hla ruongah ei sie am a na? Hla leh inangna ieng am an nei a?

* Originally written in Wellington, New Zealand on April 30, 1984.